09 December 2017

Millennium-old Viking burial boat

From ZME Science, we receive notification of this archaeological dig in Norway. The site yielded a few Viking age artifacts, but soil chemistry played a large part in what remains for us to look at. (Ed.)
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Millenium-old Viking burial boat unearthed under a market square in Norway

LAST UPDATED ON SEPTEMBER 26TH, 2017 AT 7:05 PM BY MIHAI ANDREI

The boat, which measured at least 4 meters (13ft) long, was buried on a north-south direction under what is today the city’s trading center.
The Oseberg ship, Kulturhistorisk museum (Viking Ship Museum), Oslo, Norway. Credits: Daderot.
Just as archaeologists working in the historical city of Trondheim were preparing to end their dig under the central market square, they came across something intriguing. It didn’t take long for the Norwegian Institute for Cultural Heritage Research (NIKU) researchers to realize what they had on their hands. Although the wood had long rotted away, the distinctive shape and other preserved structural elements helped identify the structure: a long Viking funeral boat.

“Careful excavation revealed that no wood remained intact, but lumps of rust and some poorly-preserved nails indicated that it was a boat that was buried here,” archaeologist Ian Reed of NIKU said in a statement.
The boast is damaged several places by pits and post holes. Cautious excavation has revealed that there is no wood left but clumps of rust and some poorly preserved nails that show that this is probably a boat grave. Credits: NIKU.
The feature, which was dug into the natural deposits, had been disturbed in several places by later pits and postholes, but it was quite clearly boat-shaped. It also contained two long bones, potentially indicating that a person had been buried there — though the bones could have also come from animals.

“This suggests that there was a human skeleton contained within the boat. Because of the poor state of preservation we will have to carry out DNA tests to be 100% certain that the bones are human, says Reed.”

The dig also revealed a small piece of sheet bronze, located up against one of the bones, as well as what appears to be personal items from the grave.

NIKU’s Knut Paasche, a specialist in early boats, says that the boat had been dug up into the ground and likely covered up by a burial mount which has since eroded with the development of the city. As legend has it, Trondheim was founded by the Viking King Olav Tryggvason in the year 997, but archaeological evidence indicates that the area was inhabited for thousands of years.

Boat graves are not unusual in Norway. Here is a boat grave with a boat/ ship from Myklebostad in Nordfjord. Photo: Knut Paasche, NIKU.
As for the boat, it’s unclear exactly when it was built and placed there. The objects that survived the burial seem to indicate that it’s at least one thousand years old, potentially 1,200 years old. The boat itself is relatively flat in the bottom midship. This type of vessel was likely intended to go into shallow waters on the river Nidelven.

“In a posthole dug through the middle of the boat we found a piece of a spoon and part of a key for a chest. If this is from the grave then it can probably be dated from the 7th to the 10th century, says Reed.”

Sketcth of an Åfjord boat. The boat in the grave is likely similar to this boat. Source: Nordlandsbåten og Åfjordsbåten av G. Eldjarn og J. Godal, 1988.
Burial boats are quite common in Scandinavia, though this is the first time one was found in Trondheim. It’s another indication that life flourished in today’s Trondheim way before Medieval times, Paasche says. Other Viking settlements such as Birka, Gokstad or Kaupang, all have graves in close proximity to the trading centre.

The practice of burial ships is ancient in Scandinavia, dating from at least the Nordic Bronze Age, around 1500 BCE. The Hjortspring boat (400-300 BC) or the Nydam boats (200-450 AD) are some of the oldest evidence, but the practice was significant through the centuries. Man and sea were intertwined for the Vikings, during life — and even after it.

05 December 2017

How Weather Ruled the Vikings

From the author, Danielle Turner, and taken from Medievalists, comes this study of how weather might have affected Norse daily life and long term development. (Ed.)

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How Weather Ruled the Vikings

SEPTEMBER 30, 2017 BY MEDIEVALISTS.NET

By Danielle Turner

When the weather determines most happenings in a person’s life, what kind of cultural changes emerge as a direct result of their particular climate?

Here we see a rider with a sword who tries to escape from the strong gale blowing from the west – from Olaus Magnus’ History of the Northern Peoples
The world of the Northmen in the Middle Ages rapidly expanded with trading, raiding, and emigration. It is generally accepted that the Viking Age started in 793 AD with the raid on Lindisfarne Monastery in England and ended in 1066 AD with both the Norman conquest of England and Norwegian King Harald Hardrada’s loss at Stamford Bridge. The scope of this work extends beyond the end of the Viking Age to 1600 AD in order to accommodate the later movements of people and sources written after but dealing with the Viking Age.

The extension of the end of the Viking Age in this research also allows for a broader look into the effects of the Medieval Warming Period, one of the Little Ice Ages in the late medieval period, and changes in culture that these brought for the medieval Scandinavians. Geographically, this work encompasses a rather large area of the world. It includes not only the current boundaries of the homelands of the Northmen: Denmark, Sweden, and Norway, but extends to Iceland, Greenland, and continental Europe.

The people considered in this study are the Norse, Scandinavians, Icelanders, and non-Inuit Greenlanders. Mainly considered in this writing are Scandinavians and the areas in which they lived and emigrated to in the medieval period. Medieval Scandinavians often found themselves at the mercy of nature, weather, and climate changes. The sometimes extreme weather and long winters in Northern Europe greatly impacted the cultural development of the medieval Norse, especially shaped their livelihood, entertainment, and faith.

Livelihood

Ways in which medieval Scandinavians provided for themselves and their families greatly depended on the variable climate in northern Europe. People mainly relied on farming as the main source of sustenance, but if they experienced a poor harvest season or bad weather, many starved during the harsh and long winters. For many Norsemen, fishing was widely practiced and local marine life often supplemented dietary needs not found in grains.

Fishing from Olaus Magnus’ History of the Northern Peoples
The climate also affected the Scandinavians seafaring and raiding. Summer storms stopped the movement of the Vikings to new lands and winter sea-ice is one of the causes of the first overwintering for raiding of the Norse on mainland Europe. Weather and seasonal cycles in the world of the Northmen determined their survivability since it effected (Sic) their farming, fishing, seafaring, and raiding.

Entertainment

With long winters and lots of time spent in close quarters it was important for medieval Northmen to develop pastimes to combat seasonal depression and fight the bitter cold. Similar to other games played by the Vikings, winter sports focused on both skill and amusement. Ice skating combined the ancient form of winter travel with competition and it became a popular sport both for those playing and others cheering on the participants. Prizes were awarded to the winner of the races to encourage competition and rivalry.

For children in the winter, building snow forts became not only popular, but also taught them about warfare. After securing their forts, they would engage in snow ball fights where the brave were rewarded and the weak or shy were left behind. This helped them cultivate war tactics and team building that would be useful later in their lives. In a cold climate with long winters, it was necessary to develop different forms of entertainment like ice skating and snow ball fights to help pass the time.

On this woodcut Olaus Magnus shows a Snow Castle with defenders to the left. 
It is attacked by other boys who tries to intrude trough tunnels and who are bombarding them with snowballs. Behind a snow-wall in the middle of the picture, some faces are seen. It is boys which brings forward “battering rams” under protection of storming screen.

The ethnographical work of Olaus Magnus, archbishop of Uppsala in the sixteenth century, titled History of the Northern Peoples provides wonderful commentary dealing with winter entertainment. He describes the spectator sport of ice skating which involved men “who attach to the soles of their feet a piece of flat, polished iron, a foot long, or the flat bones of deer or oxen, the shin bones that is” and with these they race across a lake for a prize. The skill of ice skating was necessary for winter survival and travel. With many of the lakes and water frozen in the areas of the Northmen, it was popular for people to ice skate, and it became a spectator sport, a way to have fun in the cold.

In 2012, Leszek Gardeła explored archeological finds to answer the question of how the Vikings passed the time in Northern Europe. He concluded that there is no doubt that there was ice skating and that the bone skates found resemble those described by Olaus Magnus. The Norse even had a god named Ullr who was associated with skiing, suggesting the prominence and use of skating in their lives. Olaus also describes the building of castles from snow and snowball fights encouraged competition among children and celebrated the players who showed bravery. He includes the various rules and prizes awarded in these snow fort games.

Faith

By employing faith in their surroundings, the Norse attempted to conceptualize the weather and climate around them. It is notable that certain pagan gods were associated with climate and seafaring, especially Njord. This indicates that the ocean played a large role in their lives. In the sagas, men often call out to him and Odin during travel and environmental hardship in hopes to appeal to them to provide more favorable weather. People payed attention to patterns in the sky and some seasoned farmers practiced telling what kind of weather might come from their observations. People looked to the gods for both good weather and a way to explain what was happening around them. By placing faith in the power of Njord and Odin and paying attention to occurrences around them, the Northmen felt as if they had a bit more control over nature instead of having their lives simply at the will of weather.

Snorri Sturluson’s Prose Edda work details faith and ideology around Njord and Odin. Folks attempted to appease Njord for safe passage over the sea and bountiful fishing. They did not have the broad understanding of scientific knowledge to explain what was happening around them so they attributed storms on the sea to Njord to help comprehend natural happenings. The work of Snorri is instrumental to modern understanding of how the Northmen perceived and explained happenings in life and death. Seafaring was used for trading, raiding, travel, exploration, expansion, and was an integral part of Norse society. It is possible that having a god to pray to in hopes of safe passage made them feel that they had some control over the weather. 

The witch to the right develops a terrible storm by emptying her pot with magic potion into the sea. A ship is wrecked in the storm. A man is holding her magic pole with a horse head on top. The moon is darkened by her magic force. 
John Lindow, scholar on Norse mythology, explains that since Njord is in charge of the wind and calmness of the sea, he should be looked to when a person is seafaring or fishing. Odin, the main Old Norse god, was seen as in control of the weather and movements of the sky. Snorri also attests to Odin’s power overlapping a bit of Njord’s in the area of the ocean but also weather in general that would greatly affect their food sources and travel. Olaus reports vivid explanations of how people tried to predict the weather in the sixteenth century by noting sky patterns. Between Gods and observations, the importance of weather in the lives of the Vikings is evident in how they perceived the world around them.

Conclusion

The variable element of weather in the world of the Northmen helped create a culture and society particular to Scandinavia. With so much of their lives dependent on their climate and weather, it was important to adapt to their surroundings. If their grass and hay could not dry for the winter because of a wet season or bad harvest, they were able to use fish to supplement necessary nutrition. Seafaring was also left to the mercy of the weather. Many ships were lost in storms and travel in the winter was impossible because of the sea ice surrounding the northern lands. This led to the first Viking overwintering on the European continent.

The medieval Scandinavians also created ways to cope with the harsh winter that resulted in competitive games like ice skating and snow ball fights for the children. These forms of entertainment encouraged competition and taught children war skills that they would need as they got older. The Norse also prayed and sacrificed to the god Njord for safe seafaring and to Odin for general weather. Through this and from paying close attention to sky patterns, people felt as if they had a bit more control over the variable weather. With all of this in consideration, the vast impacts of weather and climate on the Norse become more visible.

Further Reading

Gardeła, Leszek. “What the Vikings Did for Fun? Sports and Pastimes in Medieval Northern Europe.” World Archaeology 44, no. 2 (2012): 234-47.


Magnus, Olaus. Description of The Northern Peoples, Rome 1555. Edited by Peter Foote. Translated by Peter Fisher and Humphery Higgens. Vol. I, London: The Hakluyt Society, 1996.


Sturluson, Snorri. The Prose Edda: Norse Mythology. Translated with an introduction and notes by Jesse L. Byock. London: Penguin Books, 2005.
  
The author, Danielle Turner
Danielle Turner is a historian who focuses on Viking culture, warfare, and movements. She is currently finishing her M.A. in history from California State University, Fullerton. Turner is internationally published and served as a special features presenter and historical consultant for VIKINGS on the History Channel. Follow her on Instagram at Viking Danielle.